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Monday
Apr162012

tending sheep as David did

part two of a reflection on W. Phillip Keller's A Shepherd Looks at Psalm 23 ...

We looked at the juxtaposition of Keller's compassionate and biblical animal husbandry to modern industrial animal farming in the last post.  This time, I'd like to point to another contrast Keller raises between his own model of tending sheep and other far more careless methods he came in contact with personally. 

Keller first makes the point that sheep need more careful attention than any other kind of farm animal, a theme which resonates in Keller's description of sheep throughout the rest of the book, and which is constantly used to shed light on human nature as few other analogies could.  Whereas Keller sought to be the type of shepherd who, like David, was "gentle, kind, intelligent, brave, and selfless in their devotion to their stock," he remembers sadly his experience with one callous neighbor in particular:

In memory I can still see one of the sheep ranches in our district which was operated by a tenant sheepman.  He ought never to have been allowed to keep sheep.  His stock were always thin, weak, and riddled with disease or parasites.  Again and again they would come and stand at the fence staring blankly through the woven wire at the green lush pastures which my flock enjoyed. ...

He ignored their needs - he couldn't care less.  Why should he - they were just sheep - fit only for the slaughterhouse. (pg. 17, 21-22, 28-29)

There were moments when I wondered, from the outside looking in admittedly, if Keller could have adopted more humane practices in a few instances himself, such as when he mentions marking his sheep's ears with a knife to identify them, or eventually killing an endlessly straying ewe who was a distraction to the rest of his sheep, even "driv(ing) off or shoot(ing) other stray dogs that came to molest or disturb the sheep" (23, 34, 36).  But again, I have never been a shepherd, let alone in charge of the wellbeing of an entire flock.

Of perhaps more concern, Keller never explicitly states what his inevitable purpose for tending sheep was, other than that it was his livelihood.  I know there are some concerns about the excessive sheering of wool, though at other times it's done in the animals' best interest as Keller notes.  But I assume Keller's sheep, and David's, were in large part being raised for eventual slaughter. 

At first thought this fate seems to run completely contrary to the idea of consistently tending to the animals' welfare.  But I think it's important to remember the time and setting in which both of these men worked, one in which livestock were often necessary to survive economically and physically.  The use of animals for sustenance was hardly questioned in their contexts, if at all, and was biblically supported if done humanely.  And both David and Keller should be commended for going to such self-sacrificing lengths to be as attentive and humane as possible in their shepherding. 

I'd like to mention one more testament to their compassionate example.  With Psalm 23, Keller mentions how important the shepherd's staff is to many vital aspects of tending sheep.  Aside from guiding and gently correcting the routes sheep take in treacherous territory, it's also used for reuniting disconnected newborn lambs with their mothers, and bringing bashful sheep closer for inspection.  But I found the following use of a staff especially touching:

Sometimes I have been fascinated to see how a shepherd will actually hold his staff against the side of some sheep that is a special pet or favorite, simply so that they "are in touch."  They will walk along this way almost as though it were "hand-in-hand."  The sheep obviously enjoys this special attention from the shepherd and revels in the close, personal, intimate contact between them. (99-100)

(A Shepherd Looks at Psalm 23 was first published by Zondervan in '70; photos copyright Stephen Finn & Russell Duparcq/123rf.com)

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Reader Comments (6)

They will walk along this way almost as though it were "hand-in-hand-

i like this quote because it is true- many animals develop this bond with man. so many scientific tests have proved it. Take for instance the dairy farmer in production systems, the cows which are raised in conditions that provide for their welfare needs produce more milk, importantly the cows that are handled gently with familiar handlers yield more milk. stressed cows produce less milk (Temple Grandin). Cattle that travel to slaughter - if travel is stressful, the sale of meat is non-profitable and the cow has died for nothing. many production systems implement the importance in the need for correct handling. This to me also means that we should not differentiate between species, they all matter and if we are going to keep them in production systems we must cater to each individual (each individual animal behaves differently). The two tamworth pigs knew they needed to escape but it took one of them to help the other one escape, useually animals develop apathy in farm situations they know they cant go any where or change the situtation so its learned helplessness.
We are no different we do the same dept on individual ie (Prisons, arranged marriages).

Mar 11, 2010 | Unregistered CommenterJayne Lambert

Thanks for your comment, Jayne, well said about respecting the individual needs of each animal, including all farm animals. We are so very far from that ideal as a society, to our shame - Ben

Mar 11, 2010 | Registered CommenterBen DeVries

The final passage that you mentioned from Keller's book is one of my favorites, too, Ben. I agree, that after reading "A Shepherd Looks at Psalm 23", the Psalm is never the same again....

Mar 16, 2010 | Unregistered CommenterThe Other Cheryl

That's for sure, mom, thank you for passing the book along to me ... love, Ben

Mar 16, 2010 | Registered CommenterBen DeVries

"Whosoever is righteous has regard for the life of his beast" (Ps 12:10) was written to an agricultural society in which creatures were used for work and food. That does not negate the importance of having the animal's well-being in mind, as this post shows. I'm glad to see some articles about animals being used for food that doesn't automatically denigrate the farmer/shepherd. I truly believe that it is not a contradiction to care immensely for a creature's well-being and bring them to a painless death at a merciful hand for God-glorifying human needs. I wish more Christians cared more about the creatures' lives pre-slaughter than they do about the price-tag on the post-slaughter product. Thanks for writing!

Apr 18, 2012 | Unregistered CommenterLauren

Thank you for the encouragement on this post, Lauren. I agree, we need more focus as a community of believers on truly compassionate and God-honoring animal husbandry - Ben

Apr 18, 2012 | Registered CommenterBen DeVries

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